Tuesday, October 24, 2017
Wednesday, August 9, 2017
Having spent a week at the heart of all things,
I feared I might miss it, but as it turned out,
The center of the cosmos kindly followed me,
Remaining just under my feet wherever I went,
Until it was at last revealed to be located
Just under yours as well. Then
I saw a musrkat in Irkutsk on
The TV, and it turned out to be
Under his too.
Sunday, April 9, 2017
“Yet contemplation is not vision, because it sees 'without seeing' and knows 'without knowing.' It is a more profound depth of faith, a knowledge too deep to be grasped in images, in words, or even in clear concepts. It can be suggested by words, by symbols, but in the very moment of trying to indicate what it knows, the contemplative mind takes back what it has said, and denies what it has affirmed. For in contemplation we know by 'unknowing.' Or, better, we know beyond all knowing or 'unknowing.’” —Thomas Merton, from New Seeds of Contemplation
Wednesday, November 30, 2016
There was an opinion piece in last Sunday’s New York Times entitled “Actually, Let’s Not Be in the Moment.” Its author, Ruth Whippman, is critical of the modern mindfulness movement and suspicious of the fact that the practice of bringing one’s attention to the present moment is being promoted as some sort of miraculous cure-all, a remedy for all suffering, and that four billion dollars is said to be spent each year on “mindfulness products.” She’s not the first to regard the phenomenon with suspicion, and she rightly notes that mindfulness as it’s often presented is “a philosophy likely more rewarding for those whose lives contain more privileged moments than grinding, humiliating, or exhausting ones.” I take her point.